I have found three or four distinct air
types. There is the socially gracious, well dressed, pleasant,
well-informed good conversationalist. This person asks appropriate
questions of the other, talks modestly about himself or herself,
makes a good impression but knows exactly how he or she is perceived
and why he/she is directing the interaction in the way he/she
is doing. This person expresses appreciation and gratitude easily,
perhaps excessively, but he/she is quick to acknowledge kind
gestures and deeds. Such a person is usually very skilled in
relating and knows how to choose a congenial partner and how
to handle situations that might be more challenging to others.
We might call such a person "master of air."
Next, there is the intellectual, usually tall
and lean, brilliant but sometimes impervious as to whether anyone
else is even remotely interested in his/her ideas. This person
often claims to prefer books to people, but he or she seldom
fails to try to impose his/her latest ideas on others. This person
may be the "mad professor" type, a bit disheveled and often somewhat
neglectful of hygiene.
Then, there is the eccentric, someone who
makes a cult out of his or her alleged uniqueness, a hippie,
a homosexual, a social activist, etc. This type of individual
may wear a "costume" that
is a statement of affiliation. In any event, he or she tends
to seek social fulfillment by identifying with a group, playing
the part, openly, and finding relationship within defined contexts.
Often as not, the relationships sought in this way are quite
superficial and unable to withstand the growth and development
of others.
Finally, there is the quite deranged air type,
imbalanced in all the ways air ought to excel. This is the pseudo-sophisticated
cynic or overly nervous or anxious type. Certain kinds of mental
patient (neurotics, schizophrenics, or persons with a dissociative
disorders) also fit this description. In contrast to the previous
type, this person does not even have a borrowed identity but more
of an identity crisis.
There may be other types, but these came easily
to mind at this time.
Light
Of the three basic energetics associated
with the air element - lightness, dryness, and coldness - lightness
is perhaps the quintessential quality of air, that enjoyed by
air in greater measure than any of the other elements. Fire is
also light, but air is far more mobile and pervasive than fire.
Physically, lightness is experienced as the
opposite of density. As mentioned, the elements are differentiated
by vibratory rates, and air is the fastest vibrating of the elements.
Maximum density is found is the skeletal structure and minimum
density in the "empty" spaces in the body.
Because the air type is "lighter," these persons
have less physical mass. One may say that they are less "substantive." Their
entire structure is more refined but less heavy. Features are
more delicate: lips thinner, teeth smaller, bones lighter, etc.
Ayurveda, which greatly values fertility and abundance, describes
the air type as ugly and lacking in sex appeal. However, modern
Western culture, especially the U.S., which has an Aquarius Moon
and Gemini rising, idolizes this type. The air type is the most
androgynous looking of the types and when air is excessive, there
may be a lack of normal sexual differentiation in the physiological
development. For a man, this means that body hair will be sparse
and the voice will probably not be very deep. For women, breasts
and hips may be smaller than average and there will be less bodily
fat to add those distinctly feminine curves that are prized in
India but often intentionally worked off through exercise in
the West. In severe cases of excess air, there will be a loss
of libido (and vitality).
The typical air type is very small built, usually
shorter than average but sometimes taller (and leaner). The explanation
for this will occur when we come to the water element which is
a subtle shadow of the air element. Suffice it to say that the
most extreme types of lightness result in emaciation, sometimes
induced by eating disorders or some other inability to be nurtured
physically.
Lightness is also related to agility; quickness
in movement; and, when excessive, to jitteriness, spasms, seizures,
and convulsions. Probably the single most physical characteristic
of lightness is nervousness which, when carried to an extreme,
leads to insomnia, somnambulism, and/or talking in one's sleep.
Nerve deterioration can lead to paralysis.
Psychologically, lightness is associated with
openness, responsiveness, versatility, a lack of judgmental tendencies,
tolerance, liberal views, and inconsistency. An air type will readily
take either position just to be fair and show respect for all possibilities.
In this regard air is much more concerned with relationship than
ultimate truths and what is right. Because of this, Ayurveda regards
the air type as lacking in moral fortitude, weak in character,
and undependable. Most air types would resist these labels as judgmental
and unfair-because they stand quite strongly for certain values
which are important to them. In our culture today, the air type
is respected for its versatility, cleverness, adaptability, and
willingness to experiment with new thoughts and ideas.
One of my own observations is that if I teach
a major intensive in Europe in which I impart many "useful" therapies,
most students will not implement any of the suggestions until
several years after graduation. However, if I mail out a 90-minute
tape to a subscriber to one of the magazines for which I write,
an American will listen to the tape while commuting to work,
try out the ideas immediately and fax me to tell me how happy
he or she is with the recommendations.
I see the European students as more thorough
and more sensitive to authority whereas the American "fans" are
typically American in their lack of need for details before testing
something to see if it works.
I personally have no judgment of this; I am
merely making an observation. I would imagine that there are many
European students who are somewhat more experimental than the norm
for their cultures and many Americans who are less so. However,
I will wager that it is the confidence in one's ingenuity that
enables someone with totally new exposure to a concept to try it
out. Where the cancer salves are concerned, this dichotomy according
to type is truly marked.
I am not for a moment suggesting that it is
safe or wise to experiment, merely saying that, in general, air
types are somewhat neglectful of safety-but they are so open to
new ideas that they are likely to try them out-without blaming
anyone else for the consequences of what may at times be folly.
To be fair, I might add that air types are as
likely to drop one idea in favor of a yet newer one than to persevere.
They often, therefore, do not fully benefit from their experiments.
This has been my biggest hurdle in working with HIV infected individuals,
since most of these patients are air types.
Lightness is associated with a lack of seriousness,
frivolity, unstableness, and sometimes eccentricity. I feel it
is important to differentiate eccentricity from originality. Eccentricity
is the effort to be different and to achieve some sort of acknowledgment
for being different, even if the behavior is mostly irrelevant,
partially chaotic, and largely imitative. Originality requires
depth and the ability to recognize something characterized by coherence
and integrity. Many air types harm themselves by failing to make
this distinction.
Lightness also relates to poor concentration,
a short attention span, forgetfulness, as well as a tendency to
fret. Air types are prone to worrying, usually over things that
will never come to pass, but the anxiety level is affected regardless
of the likelihood of a concern becoming a reality.
When lightness is pronounced, people may become "noisy," too
talkative. In really severe cases, lightness results in allergic
responses, dizziness, vertigo, disorientation, and dysfunction.
We have new vocabulary that recognizes the excess of air: "light
headed," "air head," "space case,"
or the more esoteric reference to those who are "lost in the Akash."
In more long-term situations, lightness may relate to certain
types of incoherence and hysteria.
Dryness
Dryness-in the air type-is characterized
by brittle nails, dry and cracked skin, split ends on the hair,
creaky joints (which may also be painful), and premature aging
such as a wobbly gait, gray or white hair, or forgetfulness of
a senile variety. This is often treated "topically"
without addressing the essential inner dryness that results in
tissue weakness, membrane fragility, and deficiency conditions
affecting fat, bone marrow, cartilage, and bones.
Dryness is most evidenced by thirst, but it
is also associated with a lack of "glue": excessive looseness
of teeth and joints and a tendency towards fissures and fractures.
It is also a primary cause of constipation as well as a wide
variety of aches and pains.
Psychological dryness is expressed as cynicism,
detachment, aloofness, and/or mental and emotional rigidity. It
may also be seen in cases of frugality, anything from thriftiness
to tight fistedness. In general the air type is a spend thrift,
and funds are easily dissipated. However, a very dry air type may
fuss over a check at a restaurant, leave a minimal if not insulting
tip, and complain about how expensive everything is or how he/she
did not get his/her money's worth. I see this as an inability to
feel nourished so that the inner discomfort is projected out onto
outer circumstances. Such a person may behave and act like Scrooge
but being an air type is secretly longing for human companionship.
However, some of this "dry" behavior is an
indication of the effort to become more secure by hanging onto
what might confer that security: possessions, money, and maybe
even people (by obliging them to function as the withered up
person wants.)
Coldness
Coldness is common to all but the fire
type. In the air type, coldness is felt as sensitivity to climate
and rather extreme discomfort, most of all with drafts and only
secondly, with cold. In other words, it is the movement of air
that is more distressing than the temperature, though no air
type likes cold weather.
Coldness is also felt in the extremities, cold
hands and feet, but this is seldom as severe as with water types
because air types have basically good circulation.
Coldness is also related to the erratic or fluctuating
metabolism of air types. The air metabolism is basically fast,
but it may suddenly dip in which case the individual loses his
appetite and interest in food and fails to metabolize what has
just been eaten. One of the most pronounced evidences of this pattern
is when an air type is famished, loads up his/her plate with food,
eats a few bites, and then pushes the remaining food around without
actually eating much more.
Psychologically, coldness is expressed as
indifference; selfishness; callousness; and, in rare instances,
cruelty. It must be obvious that these, as well as some of the
other derangements, are due to imbalance. What is most tragic
is that the lack of balance impairs the expression of the very
traits most treasured by the individuals suffering from the imbalance.
Some of the imbalance can be regarded as an effort, well conceived
or not, to correct for some major "threat." In the case of air, the problem is often "bombardment," more
impressions and impacts than can be processed. The cure may then
seem to be withdrawal or rigidity to offset the normal openness.
Whether nailing everything to the floor will prevent commotion
is no doubt a reasonable question, but air types are known to
attempt this when pushed beyond their limits.
The Chinese have a view of yin and yang as
always changing into their opposites when reaching the extreme.
In a sense, this is what astrologers, psychologists, and sociologists
mean by dysfunctional. The behavior that results in the extreme
is often the opposite of what is "normal."
Therefore, highly sociable, engaging, and appropriate air types
might become misogynistic when close to the limit-or extreme.